I may choose to ignore people who comment anonymously. I choose never to be anonymous online myself. I have little tolerance for this behavior.

Tuesday, October 25, 2016

Donald Trump is Mentioned in the Book of Mormon

Downloaded October 25, 2016 from https://www.lds.org/media-library/images/statue-of-liberty-1304165?lang=eng
The Statue of Liberty in New York Harbor.
Accessed October 25, 2016
from the LDS Media Library.
The following passage comes from Ether 10:9-11 in the Book of Mormon:
9 And it came to pass after the space of many years, Morianton, (he being a descendant of Riplakish) gathered together an army of outcasts, and went forth and gave battle unto the people; and he gained power over many cities; and the war became exceedingly sore, and did last for the space of many years; and he did gain power over all the land, and did establish himself king over all the land.
10 And after that he had established himself king he did ease the burden of the people, by which he did gain favor in the eyes of the people, and they did anoint him to be their king.
11 And he did do justice unto the people, but not unto himself because of his many whoredoms; wherefore he was cut off from the presence of the Lord.
Sounds like Trump to me. I've seen and read numerous people stoutly saying Trump's personal life doesn't matter to them and it doesn't and shouldn't matter to anyone considering voting for him.

These scriptures infers that a leader corrupt in his or her personal life cannot compensate for being exemplary in his public life. We need leaders who are exemplary in both!

The only church leader who has ever cited or examined this particular passage is Neal A. Maxwell in his General Conference talk in 2001 entitled, The Seventh Commandment: A Shield:
Previously, society has often had helpful, though subtle, balancing and restraining mechanisms—including families, and churches, and schools—to checkrein excessive individual behavior. But too often some of these mechanisms are either missing, malfunctioning, or equivocating.
Moreover, the foregoing trends are further accelerated by the fashionable nonjudgmentalism which excuses whatever wrong individuals do—as long as they do anything else commendable. After all, didn’t Mussolini make the trains run on time? Violators of the seventh commandment may still make useful contributions, but they pay a hidden, personal cost (see Alma 28:13 Of King Morianton we read, “He did [deal justly with his] people, but not [with] himself because of his many whoredoms” Ether 10:11 Apparently a fair, no-respecter-of-persons leader, Morianton did not respect himself! His self-inflicted wounds were masked by the outward ornamentation of riches and buildings (see Ether 10:12)
So sobering is all of the foregoing that what follows needs to be said, and I do not hesitate to say it. The revelations tell us that commensurate with their own sins, unrepentant sinners must suffer even as [Jesus] did for ours, as they one day personally experience the full justice of God (see D&C 19:16–18) Additionally, however, those who in various ways persistently foster and intensify this often drug-drenched drama of immorality—whether as promoters, enablers, facilitators, or profiteers—will also then face and then feel all the misery they have caused countless others!
Finally, brothers and sisters, in certain times and circumstances, discipleship requires us to be willing to stand alone!
Donald Trump's many whoredoms are well known. The excuses I hear Mormon's make sound like nothing more that the "fashionable nonjudgmentalisms" that Maxwell condemns.

Embracing these excuses makes us, at the very least, enablers and facilitators.

In modern times, it has been the Democratic Party that has brushed aside concerns about the serial adulterers it puts forth as Presidential candidates. I was always dismayed at how they pooh-poohed it and downplayed it as a serious indicator of personal corruption.

Hillary Clinton would bring a team of political and personal corruption back to the White House. To me, this option is as nauseating as Trump.

Now, it is the Republican's turn. We are doing little better at it than they. I, for one, will stand alone if I have to.

I will not hold my nose and vote for Trump. I value liberty, and this country, too much to entrust it to a person like Trump.

Monday, October 10, 2016

Don't Let Telling Tales Trip Up Your Truthfulness


Big Lies, Big Lies Can Start with a Little Yarn. May 1984.
Accessed October 10, 2016 from the LDS Media LIbrary.
Some people seem able to turn every life experience into a faith promoting story. This applies to ordinary mortals, as well as prolific newspaper columnists.

Writers, especially LDS writers and bloggers, seem to have a constant supply of inspiring experiences and they seem able to publish them on demand.


We all like to hear good stories. So, why am I complaining? I don't believe these story tellers are telling the complete, unvarnished truth. In other words, they are lying. In the Church, we called it false witness. It is just downright dishonesty.


Why did it take me so long to come to this conclusion? Well, I've been one of these writers and I nearly exhausted my repertoire with just 17 stories. Sure, I've got a few more but not nearly as many as I would need to match all these other writers and bloggers. Even my eventful life couldn't keep up with demand.


I don't believe the human experience can produce enough stories through just one person to justify what is attributed to them.


Lately, I had become attached to some columns and writers. They always seem to have a good story. After some good hard thought, I just can't believe them anymore.


We all like to tell good stories. We like looking clever and funny and especially inspirational at church. We like being popular.


Do we all have the self-discipline, mastery and moral sense to confine ourselves to the truth? History tells us this is unlikely. There are two prominent LDS examples:

  1. Paul H. Dunn
  2. Douglas Stringfellow
Paul H. Dunn, a General Authority, tried to justify his good stories. We don't know what penalties and loss of privileges he had to endure as a result, but we know they were imposed on him by the Church.

Douglas Stringfellow hails from the 1950s. You can find out more about him on page 40 of the Sunstone issue devoted to Dunn's unmasking.

These sorts of problems start out innocently enough. We all want to hear something uplifting, enlightening or entertaining. We all want to be uplifting, enlightening and entertaining.

However, it is almost like we get addicted to the adulation our stories produce. This results in an attempt to tighten up our stories, make them flow better and proceed seamlessly to the punchline, spiritual point or doctrinal concept we wish to emphasize.

We tell ourselves we are more effective in teaching the gospel. Maybe we are. However, most of it is about us. It makes us feel good. It makes us more popular. It may even make us more respected, at least in this life.

We tell ourselves there is no initial harm in the small embellishments, right? We're just tweaking the facts a little, right?

Soon, stories get wilder and more complex. We always end up looking clever in our stories; while others look like twits, silly or completely idiotic. Surely you've been the victim of these stories at some point in your life.

We may end up convincing ourselves that our stories are accurate and they really happened the way we claim. Exaggerations typically multiply. Ask yourself if you are really the author of that snappy comeback or brilliant retort.

This is a slippery slope. Once we tell a story we are stuck with it. It isn't possible to retract it without damage to ourselves. These stories will hurt both ourselves and others.

Heavenly Father is our ultimate fact checker. You will never put one over on Him, however much you fool people in this life.

Honesty is more important than stories. Being truthful is more important than being entertaining. Being factual is more important than being engaging.

During a rare visit to my own family, a relative remarked that they had heard so-and-so's version of the stories and now they got to hear my version.

My version? This thought was horrifying to me. Do they expect to hear embellished stories? Do they think no one can be truly honest?

Telling embellished stories can, and should, result in a loss of trust and a loss of respect.

So, the next time you are tempted to fracture the facts, recheck your moral compass and reattach yourself to the iron rod of truth. You are not under the pressure Scheherazade faced. We should be more concerned about our eternal life, not our mortal life.

Truth is hard enough to come by in this modern world. Don't clutter it up with your lies or more lies. Your version should be the honest one.

In the end, we all know where liars go.