I may choose to ignore anonymous comments. I consider this type of anonymity dishonest. Also, I don't post regularly. I post when I have something worth writing and something worth reading. I explain all this in: Don't Let Telling Tales Trip Up Your Truthfulness.
Monday, November 30, 2009
Today, there is an article entitled, "Should Romney's faith be an obstacle?" It is written by David Frum and is a special to CNN. I especially like the last paragraph.
"Mormon America has provided leadership and support for conservative politics out of all proportion to its numbers. If there's a test for conservative identity that excludes Mormons, it's not a good test. And if conservatism has shrunk too small to contain conservative Mormons, it is not only Mormons who will search for something bigger."
There are real and actual differences between Mormons and Evangelicals in theology. However, it makes no sense for us to be political enemies when we are natural allies. We want what they want. We should be able to work together for desired political ends.
Thursday, November 26, 2009
Many news headlines regarding my Church recently have been focused on a lawsuit filed by individuals claiming the Church mishandled cases of child abuse as well as a story coming out of Missouri alleging extreme sexual abuse centered in a family. I know that the likelihood of legal cases like this being successful is small. The mere filing of these charges generate publicity, but publicity is rare when these cases are found to be without merit. And, many of these cases are without merit and get dismissed. I know this because I know what my Church does to prevent and handle child abuse allegations and I carefully follow the news. I'm going to quote liberally from a Church statement on the Newsroom. The quotes all come from this site.
Child abuse is considered a pernicious evil.
Gordon B. Hinckley, President of The Church of Jesus Christ of Latter-day Saints, publicly denounced child abuse as a terrible evil. In the early 1980s, he captured our thoughts and feelings when he said in a worldwide conference broadcast: "I am glad that there is a growing public awareness of this insidious evil. The exploitation of children . . . for the satisfaction of sadistic desires is sin of the darkest hue."
The Church actively seeks to address the child abuse problem and train the lay clergy.
The Church has also developed extensive training materials and videotapes. These materials are used to train Church leaders on how to identify and respond to such abuse. A 24-hour Help Line staffed with professional counselors provides customized advice so local leaders can take appropriate action in each case.
Helping the victim is the first priority.
Helping the victim is of first concern. It is the very nature of Christians to reach out with compassion and love to those who are struggling with the agonies of abuse. It is integral to our ministry. Within the Church, victims can find spiritual guidance that eventually leads to healing through faith in Jesus Christ. Abuse victims are also offered professional counseling so they can benefit from the best of secular expertise, regardless of their ability to pay.
A Help Line for clergy is available 24/7, 365 days a year.
. . . a Help Line was established in 1995 to provide bishops with immediate access to professional counselors to guide them in protecting abuse victims. Bishops are good people, but it is impossible for them to understand all the complexities of child abuse, including the different legal requirements of different states. What they can do is call the Help Line phone number immediately when a child is in danger. With just one phone call, they can receive guidance from seasoned professionals.
Child abusers are denied access to children and youth.
Can child abusers who have paid the legal price for their crimes and gone through a rigorous repentance process with local Church leaders become members of the Church again? Yes. As Christians, we believe in forgiveness. But can they ever again, in their lifetime, serve in any capacity that would put them in direct contact with children? Absolutely not. Forgiveness does not remove the consequences of sin. Protection of the family is a first principle of the Church.
Church membership records of child abusers are "tagged."
Since 1995 the Church has placed a confidential annotation on the membership record of members who previously abused children. These records follow them to any congregation where they move, thereby alerting bishops not to place them in situations with children. As far as we know, The Church of Jesus Christ of Latter-day Saints was the first religious institution to create such a tracking mechanism. We hold the family sacred and protect its children. This explains why the Church is one of the few denominations that imposes formal ecclesiastical discipline on mere members (as opposed to official clergy) for sexually abusive conduct.
The Church voluntarily tracks its members.
The tracking is rarely removed and must be done by the First Presidency.
Our Church applies this tracking system because of our core beliefs. No court in the United States has held a religious institution responsible for failing to protect its members from abuse by other members. To do so would turn religious institutions into police instruments, its leadership into law enforcement officers. The Church voluntarily tracks its membership, not because of the law or fear of lawsuits, but out of its own concern for families and children.
From the Church's Handbook of Instructions: 'The Church's position is that abuse cannot be tolerated in any form. Those who abuse . . . are subject to Church discipline. They should not be given Church callings and may not have a temple recommend. Even if a person who abused a child sexually or physically receives Church discipline and is later restored to full fellowship or readmitted by baptism, leaders should not call the person to any position working with children or youth unless the First Presidency authorizes removal of the annotation of the person's membership record."
Most lawsuits concern abuse perpetrated years ago.
Many hundreds of child abuse cases are filed every year against churches in the United States. While even one case is too many, relatively few are filed against The Church of Jesus Christ of Latter-day Saints — far below what one would expect based on its more than five million U.S. members. One of the reasons for this is the Church's aggressive effort to address the problem over the past 20 years. Most cases brought today involve abuse that allegedly occurred well before the Church implemented its present policies and training programs.
Lawsuits rarely accuse actual church leaders.
The Church of Jesus Christ of Latter-day Saints is almost never sued for abuse perpetrated by its bishops. Instead, cases brought against the Church typically involve one member who has abused another. Often, the alleged abuse did not even occur on Church property or in connection with any Church activity.
Wednesday, November 11, 2009
Well, the Church's recent statement and support of a Salt Lake City ordinance is heating up the airwaves.
I suspect that everyone will try and put his or her own spin on the statement. To me, it looks like the Church is simply underscoring its prior statement after Proposition 8 passed in California.
I believe this all goes back to my points on the institution of marriage and the legal, contractual rights that generally accompany it. Not losing your job or your home because of your sexual orientation does not overtly have anything to do with marriage. These rights are important to single people. The ordinance does not endanger marriage so the Church simply underscored its statement that it "does not object" to these type of rights.
Well, some of our traditional conservative allies may take issue and it may give false hope to homosexuals concerning what the Church may do in the future, but I see no contradiction.
I like Otterson's remarks and they are instructive to all:
“I represent a church that believes in human dignity, in treating others with respect even when we disagree — in fact, especially when we disagree.”
Monday, November 2, 2009
The link and story below is the U. S. Army's version of the Mormon Battalion. I'm glad to say that it squares with the Church's version.
Saints March In!
The story includes two pictures. Both pictures are of officers that commanded the Battalion after it was organized by Colonel Allen. Colonel Allen died sadly and abruptly after the Battalion was created.
The Church has a marvelous video history of the Battalion. It is entitled "A Legacy More Precious than Gold." It is available in videocassette in Spanish and English. It can be purchased on DVD as part of a three DVD set of Church History. The video runs 24 minutes, 16 seconds.
Seeing "A Legacy More Precious than Gold" gives you a perspective for how so many things are connected in achieving higher goals. For example, the Army's pay and equipment to the soldiers helped fund their own trek to Utah as well as that of their families. After being discharged, the men were able to earn more money and supplies to take to Utah from California. They cut roads into the wilderness that numerous travelers used after them. There are so many other examples.
Looking at all these events individually gives you a sense of the extreme hardship and sacrifice these people made. But taking a magnifying glass to any of the details simply makes you think of one word -- hardship. By looking at the whole, you get an idea of how all these "hardships" taken together played such a big role in all the benefits that happened later. All these events were of enormous benefit to both Mormons and others. Roads were forged, cities were built. Much of the later prosperity of the Mormons and communities in California is undergirded by these events.
Reflecting on this has made me look at my own life. I think I appreciate a bit more how my multitudinous many hardships under gird my own achievement. I recall a comment from an article I read years ago concerning a girl who became a paraplegic. She said, "Yes, I do wish I could walk again and this had not happened to me, but not if it would mean giving up everything I have learned from being this way."
I feel similarly.